'The Way of the Peaceful Warrior N ° 2 March 1998 to Florinda Donner-Grau
Response Florinda Donner-Grau
In the last seminar held in Mexico City on 13 and 14 December 1997 which focused on the non-doing, the idea among some practitioners to ask some questions in writing to Florinda to include your answer in the second issue of The Path of the Warrior. We make the request by Green members of course and after having received an affirmative answer, we took on the task of making a compilation of the major issues among practitioners of Tensegrity. Then transcribe the questions and the answer we gave Florinda.
What are the differences between spirit and intent?
Is it the same willingness to attempt delivery to him?
What is the difference between the two, the Nagual and the energy body?
Is there some other technique to preserve the unity of consciousness after death than the inner fire?
What effect has the practical energy of Tensegrity without Summary?
Is it necessary to recapitulate the ideas, such as God?
Some people close to some of us, such as wives (I), children, etc.., feel that the Tensegrity develops a sense of superiority, cornpetencia, selfishness and intolerance. Can this be true?
When looking impeccable family background, but what is the very opposite applies with all sorts of social arrangements, what you can do with that fact?
Is Tensegrity of stalking and if you come to teach?
Could you explain the relationship between doing and not-stalking, if it exists?
response questions from the practitioners of Tensegrity in Mexico.
I first make an observation impersonal after reading all your questions. From the tenor of them see that you all are extremely intellectual, lost in the minutiae of mundane thought.
Does God Exist? Is there a spirit? Is the soul immortal? What can you tell me of heaven and hell?
How the hell can a humble practitioner of the magical passes of the shamans of ancient Mexico to answer such questions?
You, ladies and gentlemen, what they want is the gospel: A set of assertions made by egomaniacs who know God and have intimate relations with, of course, by themselves.
These questions that you I made it the must do one of those potbellied gurus who know everything. FOLLOW THE INSTRUCTIONS
, distinguished practitioners, practice and dream of intellectual disputes.
Tensegrity practice given the same pattern and you will answer your questions through a very simple process that Old Nagual told us but we took a lifetime to do: to practice magical passes of the shamans of Mexico old, automatically discard the intellect masturbation. At the end of diligent practice will care a whit what was said about the "unthinkable" as "unspeakable."
What can we, fucking seres humanos, poseedores de un cerebro que apenas funciona, un cerebro que se contenta con tele-novelas decir o especular acerca de lo desconocido?
Lo único que se me ocurre como respuesta porque sigo los pasos del Viejo Nagual sin desviarme del camino. es que la Recapitulación de nuestras vidas nos puede dar una respuesta verídica. Sin la recapitulación o la práctica de la Tensegridad no es posible realizar un cambio de conducta genuino.
La pregunta de valor que encuentro en este conjunto y que tiene que ver con lo que les estoy diciendo es la idea que tienen ustedes de que la práctica de la Tensegridad acreciente la importancia personal. El que crea en esto no es un practicante de la Tensegridad. Es ya de por sí an incorrigible egomaniacs looking for new ways to enhance your ego. These beings exist and have no remedy. So it's useless to talk about them or worry about them. They have a universal club and take refuge there to take their glasses of importance.
of you, your humble servant
Florinda Donner Grau
Thursday, December 29, 2005
Gay Clubs In Charlotte Nc
Transcript of a paper by the Mexican magazine
Subscribe to:
Post Comments (Atom)
0 comments:
Post a Comment